No pain... no pain

I’ve always been what I call a “muscle through-er” in dance and that speaks directly to how I have approached life.

But deep grief will do one thing for sure: Burn away anything that resembles bullshit in your life.

This whole world is doing its best to make us all angry, terrified, pushy, mean, cruel, hateful, judgy… you name the ick and the world is doing its best to bring that out of you.

It’s not what we’re built for.

Nope.

As hard as it can be sometimes to believe, we are built for love.

Love is the only path worth walking.

And that has to start with you. It has to start with this body you’ve been given.

How you treat that body is how you treat the rest of the world.

Look around at the “wellness” and “fitness” worlds and see how they are being revealed for the human hating, perfectionism pushers they actually are. Those worlds (not everyone in them) have space for only certain types of humans. Those worlds are a reflection of toxic capitalism and they are colonizing from every direction — whether they are actively stealing practices from indigenous communities and cultures or trying to colonize your mind and body for their own ends.

Pull back.

Say no.

Dive into delicate and curious and hopeful and compassionate and playful.

That is where your humanity can flourish and expand.

Devotion to Essence not Form

This is key. To everything.

I’ve been talking to so many people about this in so many different settings.

We start a practice for a good reason, and at first, it seems to be “helping” In whatever way we were looking for help.

Then over time, this feeling of being helped diminishes. We become disillusioned with the practice. We blame the practice. We stop.

Here’s the thing: the practice isn’t entirely the problem; it’s our own misunderstanding of the big picture process that is the problem, and it’s why people jump from one thing to the next, always searching, never diving deep.

Now I said… the practice isn’t “entirely” the problem, because there is a problem when we get too married to a FORM of practice.

This next thing I’m going to say is important:

Form can be helpful... until it's holding us TO IT instead of holding us to the growth we went to it for.

Our devotion, to be effective and to help us evolve, needs to be to essence, not to form.

Look at WHY you are doing WHAT you are doing.

WHY are you doing yoga, for example? Because that WHY is your DEVOTION, not the form of yoga you’ve chosen.

One simple example from my own life:

Sometimes I study Buddhism. Deeply. Then I move to Tantra yoga. Then I even find my way back to the teachings of Christ.

For me, it’s not the form of the spiritual path but the path itself that I am walking and it is created as I walk it.

My devotion is to some sort of understanding of this life we’re all living. The form of that evolves over time as I grow and as my needs change via my experiences.

When it comes to movement practices, this is how the Peony Method was born.

The form of yoga was holding me to a certain shape — on the mat and in my life.

For a time in my life, that restricted shape helped me to feel safe.

But safety is no longer my number one concern because I AM safe.

Now freedom is my concern. Liberation. Thus the Peony Method is alway evolving. From minute to minute, I am breathing and waiting with patience and then allowing movement to arise that is honest to my present moment.

Find something like that, right there. Something that challenges your edges and simultaneously helps you to keep your center.

Happiness Toolbox: My Two Most Important Tools

That toolbox would be better if there were glitter but it’s pretty good…

This post is a rewrite of a post that I wrote on Blisschick many years ago and it popped up in my memories the other day and I thought… oh! that’s good.

AND I think this stuff is needed more than ever. So here we go.

I think I came up with the two most important tools that you need in your happiness toolbox.

First, I’ve been doing a shit ton of thinking about compassion and how we apply it not just to the world but to ourselves.

To ourselves.

I think we miss that part all too often.

This all seems very obvious, but every day we make decisions lacking compassion. We make decision based on some sense of right and wrong which is based on someone’s arbitrary rules about those things.

Rules can be dangerous weapons if they are not changed to fit each and every individual and situation. #ExperimentofOne

But if in every single situation, we apply the tool of compassion, we will see just how fluid our rules have to become.

And here is the first tool: in our lives, compassion should always be our guiding compass.

A compass will point true north.

And isn’t true north where our highest self resides? There is no confusion, no sense of righteousness; there is just love and compassion.

When you think you have been wronged, pull out this compass and see where it guides you. (And really, the most compassionate act might be that it guides you away from whomever wronged you.)

When you think you can know another’s heart, another’s experience of their own life, and thus judge it, pull out this compass and see where it guides you.

But again, do not forget: when you feel you are being at all mean to yourself, pull out this compass.

When you hear those freaking gremlins in your head, check your compass.

Being compassionate to ourselves has a lot to do with balance. When we are balanced — meaning getting the things we need — we treat ourselves with love and kindness and those things are then easier to extend to others.

Remember, though, that “balance” is not a static thing; it must be fluid.

This brings to mind an image from my childhoood:

A level. I can see my small hands carrying it around and just laying it on random things and watching that bubble move and waiting for it to land. There’s that exact center but there is some leeway.

Leeway /li:wei/ noun. Freedom of action within set limits; room allowed for this; a safety margin (Oxford English Dictionary)

Isn’t that a perfect description of how balance should function in our lives? We aren’t building a house here but a life so aiming for this space and not always hitting it exactly is good enough.

There is freedom of action but also set limits.

The level in my toolbox tells me I really need to MOVE every single day.

But… I can miss a day occasionally and get right back to it the next. I can do 40 minutes one day and ten the next and 75 the next, depending on what kind of day I am having and what my body is needing.

To keep my mind healthy there are a whole list of things I “should” do every single day but there is a safety margin to all of it. Little bits count. Not too many misses in a row matter.

A compass and a level. Those are the main tools in my glitter box.

Yours?

Body Bypassing

We often speak of "spiritual bypassing," but there's SO MUCH body bypassing in this culture.

A lot of us (including myself for far too many years) walk around disconnected to the point that, for example, I often said that if you cut off my body, my head wouldn’t notice. At the time, I thought that was pretty funny.

As humans in a traumatizing culture, a large number of us have gotten far too adept at dissociating.

Feeling our feelings can feel overwhelming, but that’s because we aren’t encouraged to feel our feelings … which decreases our capacity to … feel our feelings. (Round and round we go.)

It starts when we’re little and we start hearing any number of the following…

• Stop crying or I’ll give you something to cry about.

• You’re too sensitive.

• You care too much about … everything.

• Do not show anger.

• Your excitement is … too much; bring it down a few notches.

And we’re also told a million things about our bodies:

• Sit still.

• Don’t climb that/hang there/walk so close to…

• Be careful. (This one is telling us that we can’t trust our own judgment or our body’s ability to do hard things.)

• You take up too much space

• Take up more space.

• You’re too fat.

• You should gain weight.

And on and on…

Our culture is designed to push us and our experiences deeper and deeper into our brains, shutting off access to all the intelligence of our senses AND our instincts, our inner voices, our guts, our hearts… our inherent wisdom is blocked.

Our wisdom is blocked but so too is the mechanism by which we can calibrate all the chemicals that keeps us happy and joyful and creative, and that mechanism is moving this body.

Somehow in all of this, there is also a body-based gaslighting. We start to believe that the body isn’t even important.

We look to sitting still as spiritual practice. We look to deprivation of sensory experiences as spiritual practice. Think about fasting and celibacy, just for two examples. We see people who do those sorts of things as somehow “enlightened.” One cannot be “enlightened” when one is not engaged in their own damn humanness.

We start to think that we can just think/pray/journal/talk our way out of all of this pain or lack of fulfillment. Not that those aren’t good things in and of themselves but they do NOT replace the body based experiences we are built for.

Alas…

You ARE this body and this body's very makeup is about movement. We are built to move. The imperative to move is encoded in our structure on every level.

NOT MOVING can be a sign of depression and anxiety but it's also fertile ground for depression and anxiety to grow, and this culture grows those two things at rates we’ve never seen before.

Disclaimer: moving is different for all of us so I'll repeat this forever: AS LONG AS THERE IS BREATH, THERE IS DANCE.

What Dance Looks Like When Things are Difficult: Or Authentic Dance is Not What You Think It Is

In the JoyBody Sanctuary, a member wrote this:

"...so Christine, will you talk about how to dance through hard things? When the pandemic hit my whole body went into freeze and I can do other things but not dance."

At first, I answered with some suggestions about music and tapping into parts of ourselves that at one point were already able to dance and took joy in it. That's important, but it's really only the first layer of this work, and I think going deeper into why and how I teach is demonstrative of what separates The Peony Method that I've developed from most things out there.

In the Peony Method, we're not using dance to FEEL JOY. There's no "fake it til you make it." (There are some prompts that I use that we play with that idea but we take it much further and I don't want to focus on that right now.)

In the Peony Method, we're using dance in its most fundamental and spiritual way -- and the way it anthropologically evolved.

We're not dancing to feel joyful.

We're using dance/movement art as a TOOL to first, FEEL EVERYTHING.

Second, to TRANSMUTE everything.

And third, over time, to get back in touch with our essential joybody.

BUT THIS TAKES TIME and it's a process/practice that is meant to last for your life. The material is that deep. It's also material that is constantly spiraling in and out of itself as you go through layer after layer of the calcified crap that life has plastered over your soft heart.

This is one of those cases that really demonstrates how we've degraded dance over time AND how we have dismissed the body as our main tool to enlightenment/evolution.

We put all other arts above dance not only artistically (don't get me started on the association of prostitution with dance to this day) but also therapeutically.

Expressive arts, for example, almost always focus on writing and visual arts as their main tools.

That's all just a bit of background... now to Leela's actual question.

The answer lies in how we think about dance and the processes.

So first, as laid out above, we let go of dance as "feel good" or "fun" or whatever is blocking us from getting to the music and our bodies.

We start at the beginning.

Which means removing the crap.

Which means doing something as simple as putting on loud music and PUNCHING KICKING JUMPING SCREAMING STOMPING .

That is dance as ritual process.

And right now when life pretty much sucks all around us, this might be your only practice for some time.

Then suddenly, after doing this for weeks or months or whatever, you might notice that the music on the radio in the car is making you bop about a bit.

After doing this for some time, you might hear yourself giggle.

After doing this for some time, you might even be able to listen to music that used to make you sad.

But we have to start at the beginning.

Release.

Then comes acts of noticing.

So a second practice could be as simple as putting on music, standing up, and focusing solely on your feet... moving them, stretching them, smooshing them, etc. Getting INSIDE your feet.

These noticing practices are what is keeping me going during all of this grief.

There’s so much more to all of this but this is a good starting point.

The Betrayal of Self and The Rebuilding of Trust

There are a lot of reasons we can't "hear" our body's wisdom anymore. One of the most common? Learning from an early age that our desires/needs weren't to be our primary concern/responsibility but instead that we were supposed to focus on being a certain way to fulfill others' needs.

This happens to almost everyone in one way or another, but for some, it’s more directly intense and much more destructive of the sense of self that’s crucial to individuation and a sense of fulfillment.

Learning to listen again can feel scary, for sure. It can feel totally overwhelming. We can feel like the emotions that come with it are too much. Or perhaps we have simply decided we aren't worth the effort.

The Peony Method is gentle and it takes time but eventually? All of this can and will change.

We must start with simply allowing the body to be what it is in this moment. We spend a lot of our lives in this culture trying to manipulate the body into a certain form or action, only to then get angry at the body for not doing so or not doing so quickly enough.

We are betraying ourselves in those moments and so trusting starts right there.

Trusting starts with acknowledging, noticing, allowing, and eventually? Being fascinated. I’ve seen it thousands of time — women thinking they’d never be able to feel fascination within their own bodies “UNLESS…” (fill in the blank… they were thinner, stronger, had this or that…). But they’re always wrong. And delighted to be so.

It won’t happen over night, but over time… with patience and commitment to practice.

Remembering to use The Peony Method on MYSELF because... it works (duh and oy)

From pre-Craig in my Girl on Fire Movement Studio, Erie, PA

There has been so much change over the last six years that I don’t think I could list it all. It started with meeting Craig and then from there it has been this wild roller coaster ride from moving to Vermont to moving back to Erie to experiencing some really painful things to moving to Columbus and then buying a new house and then losing my sweet Peony most recently.

That doesn’t even really begin to cover it, and in the meantime, I lost my daily dance practice. ME. The teacher of daily dance.

For about 8 years, between teaching and then doing my own practice, I was dancing anywhere from 2 to 6 hours a day. You read that right. It typically was around 3 but it could easily be in that 2 to 6 range depending on the day.

Let’s back up even more…

About 13 years ago ((!!!)), when I first started to dance again, just putting on my favorite music and moving was enough. There was so much joy in my body that was aching to be expressed and I had been away from dance due to that shitty chronic depression for so long that it took very little to get me going again.

Then I started to train and I realized I was really missing moving with other humans so then just being with other humans in a class was enough to get me going.

Over time and through working with so many different populations (from traumatized children to people living with Alzheimer’s and Parkinson’s and everyone in between), through all my studies in somatic psychologies and different movement modalities, I’ve composted and then synthesized and recreated and grown new ways of working with people to process trauma and grief and move into their joybodies.

This has evolved into the newly named, Peony Method.

After Peony died, I knew it was more important than ever to get my personal dance practice back. I’d been trying for a couple of years but it wasn’t clicking.

Then I had a big AH-HA moment… just the other day…

I’ve been just putting on good or interesting music and then expecting myself to, well, move.

And I get bored or distracted or just feel lethargic and apathetic.

But not when I teach. When I teach, I also move. And I never have a hard time getting going or staying moving.

Why?

BECAUSE I’M FOLLOWING MY OWN DAMN PROMPTS.

Which are GOOD and serve a damn purpose! (I’m yelling at myself there and laughing at myself at the same time.)

Telling people to “just dance” isn’t the answer.

People are stuck. They feel numb. They’re tired. They’re sad. They’re disconnected. I include myself there.

They’ve lost any understanding of really being EMBODIED, of being able to find PLAY.

It’s the whole freaking reason I have designed the work I have.

Now my dance practice will move forward because I’ll TEACH MYSELF. I’ll use my prompts.

This will lead, of course, to learning new ways to teach and prompt because I won’t feel stuck, numb, lethargic, or disconnected.

Instead, I’ll feel interested, curious, fascinated, playful.

Duh.

And OY.

The Power of the Gayatri Mantra

I don’t remember when I first came across the Gayatri Mantra, but it was at least over 10 years ago. And there was a time, when I would turn on a version of this and listen to it on looping for a huge chunk of my day. I could feel it repairing some part of my mind/heart without even understanding, at the time, what it was about or how mantra worked in general.

The Gayatri Mantra comes out of the Vedic tradition and is probably from around 1500 BCE (Before the Common Era, for those in the world who are not Christian and therefore would not say BC).

It’s also mentioned in my favorite text, the Bhagavad Gita (link is to my favorite translation/commentary), as the “poem of the divine.”

In Hinduism, it’s said that chanting it or even just listening to it brings happiness and light.

I’m sharing a version from Deva Premal because I love her and find her easy to chant with. This video has it looped a few times to make it longer. But just go on YouTube and start searching for the one that really speaks to you.

The Gayatri Mantra in Sanskrit:

Om bhur bhuvah svah

tat savitur varenyam

bhargo devasya dhimahi

dhiyo yo nah prachodayat.

The Gayatri Mantra Translated:

The eternal, earth, air, heaven
That glory, that resplendence of the sun
May we contemplate the brilliance of that light
May the sun inspire our minds.

*Translation by Douglas Brooks

As is usual with Sanskrit, there are so many translations. Sanskrit is a deeply poetic language and is difficult to translate into English.

Here are some more translations. I believe spending time contemplating these can open new spaces in our mind/heart. Try them out, especially, first thing in the morning, when it’s said to be the most auspicious time to work with this particular chant.

"O thou existence Absolute,
Creator of the three dimensions,
we contemplate upon thy divine light.
May He stimulate our intellect and
bestow upon us true knowledge."

Or

"O Divine mother, our hearts are filled with darkness.
Please make this darkness distant from us and
promote illumination within us."

And one more:

"We contemplate the glory of the light
that illuminates the three worlds:
dense, subtle and causal.
I am that life-giving power, love,
radiant enlightenment, and the divine grace
of universal intelligence.
We pray for that divine light to illuminate our minds."