The mystery of willpower and the battle of depression

Begonia Yuki is now three.

You get to a certain point in depression where your willpower switch actually gets flipped. I'm super simplifying but there's a neuro-chemical thing that happens and you literally stop having access to that "push yourself" thing that could be helpful.

This is where meds can be super helpful but alas I am medication resistant so...

I've been in that space of no “push” for quite some time. I do what needs to be done but that's it.

And I have no clue how to turn this around for anyone, including myself, but right now a turning is happening and I'm looking back trying to discern what it was for me (FOR ME).

First steps

I think it somehow goes back to tracking my food and realizing how much I was emotionally eating. Doing that was an interesting enough experiment that I was able to stick with it and I have kept going because it remains interesting. (Experiments are the nutrition of my brain and life... if I'm in that mode, I am at my best and happiest... curious and fascinated is my healthy spot.)

And something about THAT has led to some other small things...

And then suddenly! (Doesn't it always seem like that?) over the weekend, I could really feel the switch moving back to "on."

This morning I laid in bed and watched my asshole brain trying to convince me to stay in bed until the thing I HAD to do... and it was interesting because I could just watch it... as I got up and did the new things I've committed to.

Now sharing this feels scary, right? Depression brain tells me that this is just a blip...

OH! I remember now! A huge part of this was me announcing on Sunday evening that I was going to start really PUSHING HARD through the "I don't want to" ... that I could no longer be gentle with myself, because IN MY CASE, gentle is draining my life from me... slowly...

And there really is something magical in telling others "Hey! Can you check in once in a while? I'm trying to..."

We are communal.

The fight

This post is a bit all over the place but I want to emphasize something here that I didn’t when I first wrote most of this in the Circle of Trees: the fight.

Depression is a liar and a thief.

If a liar and a thief broke into your home, would you just sit there and rest?

Here’s the thing: if someone broke into my house that would mean my cats were in danger and you can bet you’d see proof that I am not a passifist.

So why when it comes to my own self do I allow this lying and thieving of my goodness, creativity, essence?

Of course, depression is complicated, and as I said at the top, we can lose motivation and I have no idea how to get it back.

But once you feel even just a bit of that motivation… even just a shadow of it, it’s time to start fighting. And you must fight hard.

You have to dig in. And you have to focus on the things around you — cats, people you love, work that matters — and promise those things that you will continue to fight.

That’s where I am… I’ve got my boxing gloves on and I’m trying to beat the crap out of that intruder.

My depression makes sense and yours probably does too

“It is no measure of health to be well-adjusted to a profoundly sick society.”

— Krishnamurti (or not...)

That quote goes around all the time because it speaks to so many of us, but according to the Krishnamurit Foundation Trust, there’s no actual evidence that he ever said it. He did say things that boil down to this, though, including:

Is society healthy, that an individual should return to it? Has not society itself helped to make the individual unhealthy? Of course, the unhealthy must be made healthy, that goes without saying; but why should the individual adjust himself to an unhealthy society? If he is healthy, he will not be a part of it. Without first questioning the health of society, what is the good of helping misfits to conform to society?

And Henry Miller, who said he was very inspired by Krishnamurti, put it this way:

There is no salvation in becoming adapted to a world which is crazy.

Now that all of that nerd stuff is out of the way… ((ha))

The title of this piece came to me early Wednesday morning this week, as I awoke to another day feeling deep despair about the world and my place in it.

You know… those days when even the blue sky and sun and warm temperatures do not beckon. Those days when your body feels as though it’s made of lead and even the cat can tell so she settles on you for a long nap, purring and doing her best to help.

I have been limiting my news a bit. But it feels irresponsible to completely limit it. There are people suffering and there will be more.

The cruelty of this administration is breath-taking. The people who support it even more so.

It’s one thing for sociopaths to sociopath but to watch others cheer them on…

And so I wake up under the weight of that and then the rumination starts: how is there any space for the work I bring to this world in this particular world? How is it that every single thing that means anything to me and that I am good at — writing, poetry, singing, dancing, teaching somatic dance, creating art — how is it that in this world they are building, there really is so very little space for me?

And when I ask that question I am asking as a person who has paid her bills with those things that she loves for a very long time now. I am not a hobbyist. This is my Work, in that spiritual, capital W way and in the way of making money to help with the life Craig and I are building.

To feel this sense that my work will slowly slip away (as it has already started to do to some degree)… the despair over this is profound.

So my own loss plus the vile news that comes day after day after day, wave after wave, with no end in sight, and yes, I am depressed.

And see how it makes sense?

I’ve written about this before: if you already have a propensity toward depression from early life trauma, well, you’re pretty sure to be sinking into depression now as we are triggered by a cruel and punishing administration. Punishing in that anything not to their specific liking is designated as “bad.” (Familiar?)

I know that in order to fight back against all of this, we must maintain our hopeful energy and we must be able to fuel ourselves through love and beauty and joy.

But, my god… right now that feels like a lot to ask. So I have no answers and will continue to ask the questions.

What is my part in this? How can I maintain the work that’s important to me and others? What role can I play in the larger pictures? How can I fuel my own self in a way that allows me to continue?

I do not want to give the authoritarian/schnazis the “sad bodies” that French philosopher Deleuze speaks of but I also do not know how not to.

Uncovering a layer of privilege and the shame of it...

I can’t remember if it was right after the election or right after the inauguration, but I was, as many of us were, feeling terrible. And I had a meeting with the owner of the studio where I teach in Columbus. Heartfelt is queer owned and committed to elevating the experiences of marginalized humans.

Vinny, the owner, is a freaking unicorn, and I mean that on an emotional, spiritual, and mental level. He’s worked hard to build a beautiful life filled with joy. And he personifies it: the first meeting I ever had with him, he came into the coffee shop in a long, bright pink, faux fur. He fuels himself with bags of skittles. And I think, really, he probably passes rainbows. ((laughing))

He is not a caricature, don’t get me wrong. As I said, he’s worked hard and the glitter coating you see on the outside is over a depth that comes from profound challenges met with curiosity and grace.

Back to our meeting after the orange menace took over.

I asked Vinny how he was doing, expecting him to say something like “devastated” or “scared”… you know, something more along the lines that I, existing in so many safe roles, was feeling. (Besides being a woman, of course, which has never been safe in this country.)

Instead he said something more along the lines of “great! Excited about (fill in the blank)!”

I was stunned.

And this was the start of a huge realization that has taken me until the last week or so to really articulate.

I have never been someone who had to be told she was privileged. I understand the layers and layers of my personal privilege.

But this particular piece of privilege was so deep… it’s really a core privilege and I think we can be most ignorant of those.

Over these first few months of 2025, I hear myself constantly saying to loved ones and trusted confidants that I do not have the tools to live in this world that they are building. I am devastated. I am in a deep, drowning sea of despair. I feel a level of powerlessness that I have never felt before.

My depression is the worst it’s been in over 20 years.

On top of that is a red hot rage and hate that I’ve never felt before.

I am afraid for all of us.

And that all makes sense.

But it’s the lack of tools that has completely stunned me. I do not have the right tools to meet this moment. I mean psychologically, of course.

Nothing is working.

Vinny has the tools. Other marginalized humans have the tools. They are, somehow, being angry and still also finding their joy and living their lives.

You know why?

Because this unsafe world is the world they have always lived in. They have had to develop these tools from day one. (Again, as a woman, there is definitely a lack of safety but as a whyte woman… it’s, well, a bit safer.)

My. God. When I realized this!

THIS is the depth of our privilege. We have not needed these particular tools*.

(*These tools are distinctly different from the tools a lot of us have created in response to personal traumas that are not relative to being marginalized by the wider culture.)

And now we do need them and you can’t just snap your fingers to conjure them and you can’t just sit in meditation for a few days and they suddenly appear.

These are tools that are forged in pain and challenge that has been in people’s lives for decades. These are tools that marginalized communities share with one another and teach each other.

And there’s the other key… communities.

I have communities of which I am a part, but I do not know how to deepen these communities in the way that, for example, the trans community has always had to do. Or the black community. Or any religion that is not freaking Christian in this country.

I think my communities are exceptional. I love the humans who are in the many circles of which I am a part. But for the most part, the communities themselves are also part of the privilege issue in that the people in them tend to all look like me and have the same sorts of backgrounds. So there’s no new information being brought in (and we all work hard to learn but it’s second hand, for the most part, isn’t it?).

I don’t have some sort of revelatory conclusion to bring here.

I am just noticing the depth of the problem.

And it’s really scary to notice this when we need to be able to hit the ground running. People are suffering and they need us.

But it we are struggling ourselves just to maintain an okay mindset, to be able to do the bare minimum, to simply live from day to day, we are really of very little help.

Because one of the key ingredients in this coming revolution/resistance is the ability to move forward from joy and love and compassion. Or we’ll build something that looks like all the old things and those old things helped to get us to this terrible place.

We need new ideas and better ideas and more beauty and laughter and playfulness so that we can conjure and create something brand new that makes space for each of us in our unique beauty.

So that’s where I am… contemplating my privilege, my lack of tools, the layer of shame that comes with that, and what I need to do to build the right muscles for the work ahead.

And the concept of devotion can come from the most unexpected places

It’s not that I don’t expect the idea of or a demonstration of devotion to pop up from just about any human, but it still can surprise me where and through whom these messages can come at me.

This week I started teaching again at the residential addiction facility in my neighborhood. I had stopped for a wee bit, because their census was down and there were some fears around the current federal government cutting them off because the program is a welfare based one.

But alas, their census is back up and they seem okay (for now), so I am back, teaching my wacky (as you know) blend of all things yoga, breath, primal movement, and somatic dance (basic principles sort of stuff).

And we chat a bit, because it’s important for community, for them to feel they can trust me, and for me to suss out what they really need (as opposed to just giving them prepackaged yoga like the teacher before me).

Some of these men have been kicked down by life over and over again and they keep getting up and they keep trying and for that reason I find them a source of true inspiration.

They own their mistakes; they face their demons; they are working so hard with the intention of becoming the best versions of themselves. And they take beautiful emotional care of each other. I get to witness that fact time after time.

There are a lot of people in this world that are “functional” addicts of one kind or another and they float through life never facing themselves like these men do.

But there was one new student in particular who really demonstrates what hard work looks like.

Besides the daily schedule of meetings and therapy and work that they all are put on, he gets up every day between 4:30 and 5 so that he can spend time in prayer and then spiritual reading. He then goes outside and does stretching and body weight work for an hour before entering into the house’s daily schedule. He also gets outside around lunch and dinner to do some more of the same.

He understands the inextricable link between how he treats his body and how his mind is going to function or not in the world. And he is living that understanding.

I see my previous self in him. The depth of understanding of the need for this work plus the fear of what would happen if we were to stop and so the doing.

But I did stop. And my fears were warranted.

I still am only really moving when I teach. Luckily I teach enough to maintain a baseline of okay-ness but it’s not even good much less great… like I used to feel.

And of course the external circumstances of our lives right now could drive even the most mentally healthy into depression and anxiety. If you’re paying attention at all to the horrors of what’s happening, no matter your own stability, there is so much energy that needs to be spent every day just to survive this.

So again, for those of us who already struggle with our mental health, things are definitely bad. Really bad. There’s much that is simply out of our hands.

But I think this new student of mine would say that even then… even when there’s a lot that’s out of your hands… there’s still so much that is. There’s still so much that we can control, that we can work with.

I’m not going to suddenly revert to my most healthy self after this wee interaction with this human, but it’s one more bit of… inspiration, one more bit of hope, one more breadcrumb to follow.

You have to move to feel

This is not a metaphor.

Think about it this way first:

Lay a hand on a cat and it's soft, but keep it lying there and you stop feeling the soft. Or at least, not with the same intensity as when you pet the cat.

Same with water... Get into the Lake (if you’re in Erie or near any lake) and walk through the water, feeling the softness of the water. Stand still. Less input, less sensation.

Go another step and realize that you only really feel wet relative to dry. Or relative to your wet swim suit as you try to peel it off.

(Before we go any further, as always, there are different levels of and ways of moving, but there is always movement of one kind or another, even just the breath and how it moves the chest and back. Or the movement of the eyes. Or the the tongue as it tastes.)

Stand still. Less input, less sensation.

We know that to be still in the body during and/or right after a traumatic event is to get stuck in that moment. (Here for more on that.) The feelings of that moment are then not moved through… or we do not move through them.

This is not a one time thing, of course, and that’s why somatic movement — movement married to intention and awareness and breath — is needed every day in one way or another, because every day brings us more to move through.

This is even obvious in our language. We say we are “stuck,” meaning we can’t seem to “get over” something or move forward in our lives.

Move. More input, more sensation.

Go back to the cat and the water. We experience the world through external sensation entering our nervous systems via our senses.

Same for our emotional lives.

For example, we think we are “intuiting” something about someone else or a situation, but it’s just our senses capturing information so quickly that we don’t notice.

This is also related to your “gut feelings.” That’s your vagus nerve relaying information to you that you might not have noticed consciously.

Move to feel to move.

We take in the world, our lives, the traumas, and then what? We can lock them up and let them gather dust and mold or we can move to feel them fully so that we might move more.

And here is the beauty of somatic dance: we can do all of this with joy in community. (You can check out the basic parts of a Peony Somatic Dance class here.) And over time, we can build our capacity to go through the cycles quicker. This is not so we can develop a method of bypassing. Not at all.

This is a spiritual practice of the most real variety: we honestly look at ourselves and our experiences and we digest them and use that digested material to build the life we really want — rather than the life that just happens to us.

An unexpected difficulty of aging

It’s hard to pull all of this apart and see what’s actually what in the context of the last 9 years we’ve had. Regardless, we are living through/in these times and we’re aging . And I know to age is to live, so please don’t come at me with the basics. It’s like telling an anxious person to “calm down” or a depressed person “to do something fun.”

It’s one thing to be looking in the mirror and noticing a drooping eye lid, a softening neck, lines here and there. But lately what’s really getting to me is a deep sense of failure and a lack of time to really do anything about it.

I’ve spent too much of my life (and I know many who can relate to this) fighting depression and anxiety and trauma. So much of my energy has been stolen by trying to survive those things. And if you think of money in terms of not just the dollars spent on therapy and interventions but money not made because of illness, well, it’s also cost me a small fortune and therefore a sense of stability as I age.

I’m feeling a lot of rage over that lately. But there’s more.

I’m feeling so much rage and grief over missed opportunities. Avenues not taken because I was just trying to live. Talents not fully explored. Potential not fully known.

Dance not danced. Books not written. And so much more. All because I had so many years during which I could barely function much less thrive.

I’m angry, indeed. I did not choose this brain nor early experiences that exacerbated the tendencies of this brain. And many things did not just happen but were done. (More anger.)

And now at the age of 56, I am still fighting this fight that should not be any of ours. I am not as stuck and struck down as I was during most of my 30s, but I am not in the healthy place I was in my middle to late 40s.

During that breathing space of years, all the work I had done was finally paying off.

Then we entered the years of hate and vile government and sickness and cruelty exposed in people around us and my brain, prone to deep grief and sadness from early on, did not have the tools some have. The old coping mechanisms — the unhealthy coping mechanisms of staying still and drowning in despair over things I cannot change — all reemerged with a vigor I never thought I would see or experience again in myself.

The devastation of that alone… the thought that I had healed or gotten to a place of high level management of my chronic illnesses and then to backslide as the world got (and continues to get) uglier and uglier.

I am enraged and I am sad and I am at a loss for words to explain this feeling of utterly being let down by the world and by myself.

I have no answers, so if you’re reading this thinking you recognize what I’m writing about and wondering what conclusions I’ve come to, I apologize. I have nothing. Not yet.

Though I will keep fucking trying… as annoying as I find that sometimes about myself… I will not give up, and I will not stay silent about this, sitting in some sort of shame that makes me feel I am alone when I know full well I am not alone and maybe, just maybe, in community, we can figure this shit out.

An invitation to a 40 day sadhana

You know I'm no longer a "practicing Catholic," nor am I really any kind of practicing anything at this point. But Lent has always spoken to me DEEPLY.

And through some conversations with a dear friend from Chicago, we came to agree that going into Lent consciously and with open hearts was something we both needed.

And I thought maybe others would need it to.

I see Lent as a period of entering the dark spaces in our own minds and hearts. Not to immediately get rid of that darkness but to be with it... to ask it questions... to learn from it... to simply sit with it and allow those spaces of fear and sadness and rage and grief to simply have safe space to BE.

So I will have my Fat Tuesday donut later today and then I will enter into this journey.

I am open to being surprised. I am open to the idea of feeling some sort of faith again.

I will be reading the two books (see photo) during my morning tarot and intention/contemplation time.

And I will do periodic check-ins in the Circle of Trees to see how everyone is. (If you’re not in the Trees, just go to that link and ask to be added.)

And perhaps you would like to share an intention for this 40 day sadhana via email or in the Trees.

Creating softness to do the challenging things

If you’ve been in class with me, you know we end with a “show me.” I observe as you allow your body to express what needs to be expressed. The whole class leads to this moment of deep honesty, and it can be revealing in unexpected ways. Truths can be felt and seen by both the movers and the observer.

Sometimes it’s just a bit of relief in beginning to access some larger truths that will take longer to allow. But sometimes these moments are full of big ideas and revelations that lead all of us to say AH-HA!

These moments can be profoundly impactful. They can be those sorts of “turn on a dime” life changing, mind changing eurekas.

This week during one of my online Peony classes, something of that big sort was revealed.

I was watching Linda Soto move. She started with soft, water like movement that felt soothing even just to observe. The energy was safe and felt healing.

This went on for a few minutes until suddenly she broke into childlike playful movement that was full of joy and strength.

AH-HA! Right?

It struck me how much we want to go right for that latter sort of movement — whether on the dance floor or in our lives — without first taking care of ourselves.

It struck me how childlike wonder, awe, curiosity, playfulness, and joy really need safety in order to emerge. That childlike part of you needs to know it’s okay to come out, that there will be no judgment, that there will be no harshness of any kind.

But often, even when we’re doing these somatic dance practices that are meant to bring us to our own original totality, we go at them so hard. We try so hard. We work so hard.

If we’re not trying and working hard, we might even feel like we’re “lazy” or “not deserving.” Old stories overcome our original loving intentions.

The reality is that we deserve to be safe. We deserve to feel safe. We deserve communities that are safe for this work.

The child in us who might not have gotten enough of that safety deserves it from us now.

So let’s practice — in all things — first creating softness and offering a soothing environment — and then like I always say, breathing and waiting and allowing.

What part of you life can you imagine playing with this idea in? Where will you take it first?