Though I still do not believe in any sort of active deity beyond the fact that the universe itself is a creative/destructive engine, oddly, it’s Jesuits who are bringing me the most comfort — or more accurately, keeping me sane in light of the stupidity and meanness that now predominate our government.
Jesuits have long been known as the academics of the Catholic Church, from theology, of course, but also into the hard sciences.
And in light of the ignorance of much of our population right now, a marriage of (true) Christian philosophy and actual science seems like the medicine we need.
Jesuits were some of the earliest astronomers, for one example. I won’t venture any further into this because my knowledge is limited but here’s an article about why Jesuit spirituality gives rise to scientists. (And actually I could come up with more reasons off the top of my head as I sit here but that’s not the point of what I’m writing and well, let’s limit the SQUIRRELS!!, shall we?)
Today I’m thinking about a famous Jesuit geologist you might know, Pierre Teilhard de Chardin. How much more “hard science” can you get than rocks and all the actual stuff of this planet? It would seem this would take you far from the higher level air of Catholic mysticism but that’s exactly where rocks took Teilhard.
This morning, as part of my morning, routine, I started to again read this book written by a Franciscan (another of my favorite groups of thinkers who are also profoundly connected to the material world, to the joy and suffering of the human body). And I came upon this about Teilhard:
“(He) described the human species in evolution toward the fullness of unity in love... In his view, neither escapism nor existential despair can further the evolutionary process. Rather, the way forward is a new spirituality by which humans around the globe can unite to become one mind and one heart in love...”
Doesn’t that just pretty much sum it up?
To evolve, humans must evolve toward love. Away from the idea of us and them. Away from the idea of rich and poor. Away from have and have not, which implies a deserve and deserve not, which the philosophy of Christ finds repugnant.
To evolve, we must love more. And love is not just tolerance. Tolerance is just another word for “love the sinner and hate the sin.” Love is bigger than that.
When Christ said to love your enemy, he was not just saying to tolerate people different than you. He was literally saying to love them. But I also believe he was saying something more esoteric — that we should love the enemy within, which is jealousy and hate and judgment. Face and love those parts of ourselves so directly that we no longer have any left to point toward others.
That's love (r)evolution right there.
if you need more from Jesuits, I highly recommend following Fr. James Martin on Facebook. Here. He just posted a loving message to the trans community and their families.
And here’s a great post/short video quoting what many popes have said about immigrants and how very wrong the GOP has this (as they have most things morally wrong).
So yeah… this is a sampling of some things that are bringing me peace of mind. When we’re surrounded by such vitriol and such vile deformation of these teachings it can be easy to just let it all go… let them have it. But no, I won’t.
There are a lot of reasons that I think the core of these teachings are valuable and unique in the world of spirituality and religion and this isn’t the space to go into that. But for a while, I was more than happy to say GOOD BYE to the entire body if that meant I severed my connection to the gangrene limb of what I call evangelical catholicism.
But here I am, in these dark days, returning to some of my roots. To use yet another metaphor: just because part of the bush is dead doesn’t mean it’s all dead and it certainly doesn’t mean the roots are.